Moi. Toril, ed. (1987). French Feminist Thought: A Reader. Oxford: Basil Blackwell.

Molitor, Ulrich. (1489). De Lamiis et Pythonicis Mulieribus.

Moller, Herbert ed. (1964). Population Movements in Modern European History. New York: The Macmillan Company.

____. (1964a). “Population and Society During the Old Regime, c. 1640‒1770.” In Moller ed., op.cit., (1964), 19‒42.

Momsen, Janet H., ed. (1993). Women and Change in the Caribbean: A Pan-Caribbean Perspective. London: James Currey.

Montaigne, Michel Eyquem de. (1580). The Essays. London: Oxford University Press, 1942.

Montanari, Massimo. (1993). La fame e L’abbondanza. Storia dell’alimentazione in Europa. Roma-Bari: Laterza.

Monter,William E. Monter, E.W. (1969). European Witchcraft. New York: John Wiley and Sons.

____. (1969). “Law, Medicine and the Acceptance of Women.” In Monter,ed., op cit.,(1969).

____. (1976). Witchcraft in France and Switzerland: The Borderlands During the Rrformation. Ithaca: Cornell University Press.

____. (1977).“The Pedestal and the Stake: Courtly Love and Witchcraft.” In Bridental and Koonz eds., op. cit., (1977).

____. (1980). “Women in Calvinist Geneva.” Signs, Journal of Women in Culture and Society, vol. 6, no. 2, Winter, 189‒209.

Moore, Henry. (1659). On The Immortality of the Soul. A. Jacob ed., International Archives of the History of Ideas, no. 122.

Moore, R. I. (1975). The Birth of Popular Heresy. New York: St. Martin’s Press.

____.(1977). The Origins of European Dissent. New York: St. Martin’s Press.

Moore, Thomas. (1518). Utopia. New York: W. W. Norton & Company, 1992.

Morato, Turri. (1975). “Aborto di Stato.” In Canti di Donne in Lotta. Gruppo Musicale del Comitato per il Salario al Lavoro Domestico di Padova.

Morgan, Edmund. (1966). The Puritan Family. Religion and Domestic Relations in Seventeenth Century England. New York: Harper and Row.

Morgan, Robin ed. (1970). Sisterhood is Powerful. NewYork:Vintage.

Mornese, Corrado and Gustavo Buratti. (2000). Fra Dolcino e gli Apostolicifra eresie, rivolte, e roghi. Centro Studi Dolciniani. Novara: Derive/ Approdi.

Morrissey, Marietta. (1989). Slave Women in the New World: Gender Stratification in the Caribbean. Lawrence (Kansas): University Press of Kansas.

Morse Earle, Alice. (1993). Home Life in Colonial Days. Stockbridge (MA): Berkshire Publishers.

Mosher Stuard, Susan ed. (1987). Women in Medieval History and Historiography. Philadelphia: University of Pennsylvania Press.

Moulier Boutang,Yann. (1998). De I’esclavage au salariat. Economic historique du salariat bridi. Paris: Presses Universitaires de France.

Mumford, Lewis .(1962). Technics and Civilization. New York: Harcourt Brace and World Inc.

Mun, Thomas. (1622). England’s Treasure by Forraigne Trade. London.

Müntzer, Thomas. (1524). Open Denial of the Fake Belief of the Godless World.

Muraro, Luisa. (1976). La Signora del Gioco:Episodi di caccia alle streghe. Milano: Feltrinelli Editore, 1977.

Murray, Margaret. (1921). The Witch-Cult in Western Europe. Oxford: Oxford University Press, 1971.

Murstein, B. I. (1974). Love, Sex, and Marriage Through the Ages. New York: Springer Publishing Company.

Nash, June. (1978). “The Aztecs and the Ideology of Male Dominance.” Signs, Journal of Women in Culture and Society, vol. 4, no. 21, 349‒62.

____. (1980).“Aztec Women:The Transition from Status to Class in Empire and Colony.” In Etienne and Leacock, eds., op.cit., (1980), 134‒48.

Neel, Carol. (1989).“The Origins of the Beguines.” Signs Journal ofWomen in Culture and Society. vol. 14, no. 2, Winter, 321‒41.

Neeson, J. M. (1993). Commoners:common right, enclosure and social change in England, 1700‒1820. Cambridge: Cambridge University Press.

Newman, Francis X., ed. (1986). Social Unrest in the Late Middle Ages. Binghamton (NY): Center for Medieval and Early Renaissance Texts and Studies.

Niccoli, Ottavia ed. (1998). Rinascimenlo al femminile. Bari: Laterza.

Nicholas, David. (1992). Medieval Flanders. London: Longman.

Nider, Johannes. (1435‒37). Formicarius.

Nietzsche, F. (1887). The Birth of the Tragedy and The Genealogy of Morak. New York: Doubleday (1965).

Noonan, John T. (1965). Contraception: A History of Its Treatment by the Catholic Theologians and Canonists. Cambridge: Harvard University Press.

Norberg, Kathryn. (1993). “Prostitutes.” In Davis and Farge eds., op. cit., (1993).

Normand, Lawrence and Gareth Roberts, eds.(2000). Witchcraft in Early Modern Scotland: James VI’s Demonology and the North Berwick Witches. Exeter: University of Exeter Press.

North, Douglas C. and Robert Paul Thomas. (1943). The Rise of the Western World: A New Economic History. New York: Cambridge University Press.

Notestein, Wallace.(1911). A History of Witchcraft in England from 1558 to 1718. New York: Russell and Russell, 1965

O’ Brien, Mary. (1981). The Politics of Reproduction. Boston: Routledge & Kegan Paul.

O’ Brien, Patrick and Roland Quinault, eds. (1993). The Industrial Revolution and British Society. Cambridge: Cambridge University Press.

O’ Malley C. D., Poynter F. N. L., Russell K. F. (1961). William Harvey. Lectures on the Whole of Anatomy. Berkeley: University of California Press.

O’ Malley, C. D. (1964). Andreas Vesalius of Brussels. 1514‒1564. Berkeley: University of California Press.

Omolade, Barbara (1983). “Heart of Darkness.” In Ann Snitow, Christine Stansell, and Sharon Thompson, eds., op. cit., (1983).

Opitz, Claudia. (1996). “La vita quotidiana delle donne nel tardo Medioevo. (1200‒1500).” In Klapitsch-Zuber ed., op. cit., (1996).

Orioli, Raniero. (1984). Fra Dolcino. Nascita, vita e morte di un’eresia medievale. Novara: Europia. (1993).

Orlandi, Arianna. (1989).“I Viaggi di Gostanza.” In Cardini ed., op. cit., (1989).

Ortalli, Gherardo. (1981).“La famiglia tra la realtá dei gruppi inferiori e la mentalita dei gruppi dominanti a Bologna nel XIII secolo.” In Georges Duby and Jacques Le Goff eds., op. cit., (1981), 125‒43.

Oten, Charlotte F., ed. (1986). A Lycanthropy Reader: Werewolves in Western Culture. Syracuse, NY: Syracuse University Press.

Otis, Leah Lydia. (1985). Prostitution in Medieval Society: The History of an Urban Institution in Languedoc. Chicago:The University of Chicago Press.

Overbeek, J. (1964). History of Population Theories. Rotterdam: Rotterdam University Press.

Ozment, Steven. (1983). When Father Ruled: Family Life in Reformation Europe. Cambridge (MA): Harvard University Press.

Parinetto, Luciano. (1983). Streghe e Politica. Dal Rinascimento Italiano a Montaigne. Da Bodin a Naude. Milano: Istituto Propaganda Libraria.

____. (1996).“La Traversata delle streghe nei nomi e nei luoghi.” In Bosco e Castelli, eds., op. cit., (1996).

____. (1998). Streghe e Potere: II Capitale e la Persecuzione dei Diversi. Milano: Rusconi.

Partridge, Burgo. (1960). A History of Orgies. New York: Bonanza Books.

Pascal, Blaise. (1656).“Lettre escrite à un provincial,” posthumously published as Pensies de M. Pascal sur la religion et sur quelques autres subjets (1670).

____. Pensées and The Provincial Letters. New York: Modern Library, 1941.

Pateman, Carol. (1988). The Sexual Contract. Stanford: Stanford University Press.

Pearson, Lu Emily. (1957). Elizabethans at Home. Stanford (CA): Stanford University Press.

Perelman, Michael.(2000). The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation. Durham: Duke University Press.

Perlman, Fredy. (1985). The Continuing Appeal of Nationalism. Detroit: Black and Red.

Peters, Edward. (1978). The Magician, The Witch, and the Law. Philadelphia: University of Pennsylvania Press.

Peters, Edward, ed. (1980). Heresy and Authority in Medieval Europe. Documents in Translation. Philadelphia: University of Pennsylvania Press.

Petty, Sir William. (1690). Discourse on Political Arithmetick. London.

Pezzuoli, Giovanna. (1978). Prigioniera in Utopia. La Condizione Della Donna Nel Pensiero Degli Utopisti. Milano: Edizioni II Formichiere.

Phelps Brown, E. H. and Sheila Hopkins. (1971). “Seven Centuries of the Prices of Consumables, Compared with Builders’ Wage Rates.” In Ramsey ed., op. cit., (1971), 18‒41.

____. (1981). A Perspective of Wages and Prices. London.

Phillips, Seymour. (1994). “The Outer World of the European Middle Ages.” In Stuart B. Schwartz, ed., op.cit., (1994).

Picchio.Antonella. (1992). Social reproduction: the political economy of the labour market. Cambridge: Cambridge University Press.

Piers, Maria W. (1978). Infanticide. New York: W. W. Norton and Company

Pirenne, Henri. (1937). Economic and Social History of Medieval Europe. New York: Harcourt Brace Jovanovich, Publishers.

____.(1952). Medieval Cities. Princeton: Princeton University Press.

____. (1956). Storia d’Europa dalle invasioni al XVI secolo. Firenze: Sansoni.

____. (1958). A History of Europe, Vol. l. Garden City (NY): Doubleday & Company Inc.

Po-Chia Hsia, R., ed. (1988). The German People and the Reformation. Ithaca (NY): Cornell University Press.

____. (1988a). “Munster and the Anabaptists.” In Po-Chia Hsia ed., op. cit., (1988), 51‒70.

Polanyi, Karl. (1944). The Great Transformation. New York: Rinehart & Company, Inc.

Popkin, Richard H. (1966). The Philosophy of the 16th and 17th Centuries. New York: The Free Press.

Powell, Chilton Latham. (1917). English Domestic Relations 1487‒1653. New York: Columbia University.

Preto, Paolo. (1988). Epidemia, Paura e Politico Nell’Italia Moderna. Roma-Bari: Laterza.

Prosperi, Adriano. (1989). “Inquisitori e Streghe nel Seicento Fiorentino.” In Cardini, op. cit., 1989.

Quetel, Claude. (1986). History of Syphilis. (Translated from the French). Baltimore: Johns Hopkins University Press,1990.

Rabelais, Francois. (1552). Gargantua and Pantagruel. Edited by Samuel Putnam. New York: Viking Press, 1946.

Raftis, J. A. (1996). Peasant Economic Development within the English Manorial System. Montreal: McGill-Queen’s University Press.

Ramazanoglu, Caroline. (1993). Up Against Foucault. Exploration of Some Tensions Between Foucault and Feminism. New York: Routledge.

Ramsey, Peter H. ed. (1971). The Price Revolution in Sixteenth-Century England. London: Methuen.

Randers-Pehrson, J. D. (1983). Barbarians and Romans. The Birth of the Struggle of Europe. A. D. 400‒700. London: University of Oklahoma Press.

Ranum, Orest and Patricia Ranum, eds.,(1972). Popular Attitudes toward Birth Control in Pre-Industrial France and England. New York: Harper and Row.

Read, Donna et al. (1990). The Burning Times. (Video-recording). Los Angeles: Direct Cinema Ltd.

Remy, Nicolas. (1597). Demonolatry. Rev. Montague Summers, ed. New York: Barnes and Noble, 1970.

Retamar, Roberto Fernandez. (1989). Caliban and Other Essays. Minneapolis: University of Minnesota Press.

Riddle.John M. (1997). Eve’s Herbs:A History of Contraception and Abortion in the West. Cambridge: Cambridge University Press.

Riquet, Michel. (1972). “Christian Population.” In Orest and Patricia Ranum eds., op. cit., (1972), 37ff.

Robbins, Rossell Hope. (1959). The Encyclopedia of Witchcraft and Demonology. New York: Crown Publishers.

Roberts, Nickie. (1992). Whores in History. Prostitution in Western Society. New York: HarperCollins Publishers.

Robertson, George Croom. (1971). Hobbes. Edinburgh: AMS Press.

Rocke, Michael. (1997). Forbidden Friendships.Homosexuality and Male Culture in Renaissance Florence. Oxford: Oxford University Press.

Rodolico, Niccoló. (1971). I Ciompi. Una Pagina di storia del proletariat operaio. Firenze: Sansoni.

Rogers, James E.Thorold. (1894). Six Centuries of Work and Wages: The History of English Labour. London.

Rojas, Fernando de. (1499). The Celestina. (Translated from the Spanish.) Berkeley: University of California Press, 1959.

Roper, Lyndal. (2000). ‘“Evil Imaginings and Fantasies’: Child-Witches and the End of the Witch Craze.” In Past and Present, no. 167, May.

Rosen, Barbara, ed. (1969). Witchcraft in England, 1558‒1618. Amherst: Univ. of Massachusetts Press, 1991).

Rosenberg, Charles E., ed. (1975). The Family in History.Philadelphia: University of Pennsylvania Press.

Rosenfield, Leonora Cohen. (1968). From Beast-Machine to Man-Machine. Animal Soul in French Letters. From Descartes to La Mettrie. New York: Octagon Books Inc.

Rossiaud, Jacques. (1988). Medieval Prostitution. (Translated from the Italian). Oxford: Basil Blackwell.

Rostworowski, Maria. (2001). La Mujer en El Peru Prehispanico. Documento deTrabajo no. 72. Lima: IEP (Instituto de Estudios Peruanos).

Rota, Ettore ed. (1950). Questioni di Storia Medievale. Secoli XI‒XIV. Milano: Marzorati.

Rotberg, R. I. and Rabb.T. K., eds. (1971). The Family in History: Interdisciplinary Essays. New York: Harper and Row.

Rothschild, Joaned. (1983). Machina Ex Dea. Feminist Perspectives on Technology. New York: Pergamon Press, 1987.

Rousseau, Jean Jacques. (1775). Discourse on the Origin of Inequality. Indianapolis: Hackett Publishing Company, 1992.

Rowland, Alison. (2001). “Witchcraft and Old Women in Early Modern Germany.” Past and Present, no. 173, November.

Rowling, Nick. (1987). Commodities: How the World Was Taken to Market. London: Free Association Books.

Rowse,A. L.(1974). Sex and Society in Shakespeare’s Age. Simon Foreman the Astrologer. New York: Charles Scribner’s Sons.

Rublack, Ulinka. (1996).“Pregnancy, Childbirth and the Female Body in Early Modern Germany.” Past and Present, no.150, February, 84‒110.

Ruggiero, Guido. (1985). The Boundaries of Eros: Sex, Crime and Sexuality in Renaissance Venice. Oxford: Oxford University Press.

____. (1993). Binding Passions. Tales of Magic, Marriage, and Power at the End of the Renaissance. Oxford: Oxford University Press.

Russell, Jeffrey B. (1972a). Witchcraft in the Middle Ages. Ithaca: Cornell University Press.

____. (1972b). Dissent and Order in the Middle Ages:The Search for Legitimate Authority. New York: Twayne Publishers, 1992.

____. (1980). A History of Witchcraft, Sorcerers, Heretics and Pagans. London: Thames and Hudson Ltd.

____. (1984). Lucifer: The Devil in the Middle Ages. Ithaca (NY): Cornell University Press.

Sale, Kirkpatrick. (1991). The Conquest of Paradise: Christopher Columbus and the Columbian Legacy. New York: Penguin Books.

Sallmann, Jean-Michel. (1987). Le Streghe. Amanti di Satana.(Translated firm the French). Paris: Electa/Gallimard.

Salleh, Ariel. (1997). Ecofeminism as Politics: Nature, Marx and the Postmodern. London: Zed Books.

Schephered,Verene A., ed. (1999). Women in Caribbean History. Princeton (N. J.): Markus Wiener Publishers.

Schochet, Gordon J. (1975). Patriarchalism in Political Thought:The Authoritarian Family and Political Speculation and Attitudes Especially in Seventeenth-Century England. New York: Basic Books.

Schwartz, Stuart B., ed. (1944). Implicit Understandings. Observing, Reporting, and Reflecting on the Encounters Between Europeans and Other Peoples in the Early Modern Era. Cambridge: Cambridge University Press.

Scot, Reginald. (1584). The Discoverie of Witchcraft. Introduction by Rev. Montague Summers. New York: Dover Publications, 1972.

Scott, James C. (1985). Weapons of the Weak. Everyday Forms of Peasant Resistance. New Haven: Yale University Press.

____. (1989). “Everyday Forms of Resistance.” In F. D. Colburn, ed., op. cit., (1989).

Scott, Joan Wallach ed.(1996). Feminism and History. Oxford: Oxford University Press.

____. (1996a). “Gender: A Useful category of Historical Analysis.” In Joan Wallach Scott, ed., op. cit., (1996).

Seccombe, Wally. (1992). A Millennium of Family Change: Feudalism to Capitalism in Northwestern Europe. London:Verso.

____. (1993). Weathering the Storm: Working-Class Families From the Industrial Revolution To The Fertility Decline. London: Verso.

Seligman, Kurt. (1948). Magic, Supernaturalism and Religion. New York: Random House.

Sennett, Richard. (1994). Flesh and Stone.The Body and the City in Westem Civilization. New York: W. W. Norton & Company.

Shahar, Shulamith. (1983). The Fourth Estate: A History of Women in the Middle Ages. London: Methuen.

Shakespeare, William. (1593‒1594).The Taming of the Shrew. New York: Washington Square Press,1962.

____. (1600‒1601). Hamlet. New York: New American Library, 1963.

____. (1605). King Lear. New York: New Folger Library, 2000

____. (1612). The Tempest. New York: Bantam Books, 1964

Sharpe, J. A. (1987). Early Modern England: A Social History, 1550‒1760. Bungay (Suffolk): Edward Arnold.

Shepherd, Verene A., ed. (1999). Women in Caribbean History: The British-Colonised Territories. Princeton (NJ): Markus Wiener Publishers.

Shepherd,Verene, Bridget Brereton and Barbara Bailey, eds. (1995). Engendering History. Caribbean Women in Historical Perspective. New York: St. Martin’s Press.

Shiva, Vandana. (1989). Staying Alive: Women, Ecology and Survival in India. London: Zed Books.

Siemon, Richard.(1993). “Landlord Not King: Agrarian Change and lnterarticulation.”In Richard Burt and John Michael Archer, op. cit., (1993).

Silverblatt, Irene. (1980). “‘The Universe Has Turned Inside Out...There Is No Justice For Us Here’: Andean Women Under Spanish Rule.” In Etienne and Leacock, eds., op.cit., 149‒85.

____. (1987). Moon, Sun and Witches: Gender Ideologies and Class in Inca and Colonial Peru. Princeton: Princeton University Press.

Sim, Alison. (1996). The Tudor Housewife. Montreal: McGill-Queen’s University Press.Simmel, Georg. (1900). The Philosophy of Money. (Translated from the German). Boston: Routledge & Kegan Paul, 1978.

Skaria, Ajay. (1997). “Women, Witchcraft, and Gratuitous Violence in Colonial Western India.” Past and Present, no. 155, May, 109‒41.

Slater, Gilbert (1907). The English Peasantry and the Enclosure of the Common Fields. New York: Augustus M. Kelly, 1968.

Slicher Van Bath, B. H. (1963). The Agrarian History of Westem Europe, A. D. 500‒1850. (Translated from the German). New York: St. Martin’s Press.

Smollett, Tobias George, [compiler]. (1766). A compendium of authentic and entertaining voyages, digested in a chronological series. The whole exhibiting a clear view of the customs, manners, religion, government, commerce, and natural history of most nations in the known world.... 2nd edition. 7 vols.,vol. l, p. 96.

Smout.T. C. (1972). A History of the Scottish People, 1560‒1830. London: Fontana.

Snitow, Ann, Christine Stansell, and Sharon Thompson, eds. (1983). Powers of Desire: The Politics of Sexuality. New York: Monthly Review Press.

Social England Illustrated: A Collection of XⅡth Century Tracts. (1903). Westminster: Archibald Constable and Co.

Soman, Alfred. (1977). “Les Proces de Sorcellerie au Parlament du Paris, 1565‒1640.” Annales, no. 32, July, 790ff.

____. (1978). “The Parlement of Paris and the Great Witch-Trials, 1565‒1640.” Sixteenth Century Review, 9, 30‒44.

____. (1992). Sorcellerie et justice criminelle: Le Parlement de Paris, 16‒18 sikles. Brookfield/Variorum.

Sommerville, Margaret R. (1995). Sex and Subjection: Attitudes to Women in Early Modern Society. London: Arnold.

Spalding, Karen. (1984). Hurochiri: An Andean Society Under Inca and Spanish Rule. Stanford: Stanford University Press.

Spence, Louis. (1920). The Encyclopedia of Occultism. New York: Citadel Press.

Spencer, Colin. (1995a). Homosexuality in History. New York: Harcourt Brace.

____ (1995b). The Heretics’Feast. A History ojVegetarianism.Hanover and London: University Press of New England.

Spengler, Joseph J. (1965). French Predecessors of Malthus:A Study in Eighteenth Century Wage

Spooner, F. C. (1970). “The European Economy,1609‒50.” In Cooper ed., op. cit., (1970).

Staden, Hans. (1557). Warhaftige Historia. Marburg, Germany.

____. True History of His Captivity.Translated and edited by Malcolm Letts. London: George Roudedge and Sons, 1928.

Stangeland,C. E. (1904). Pre-malthusian Doctrines of Population. New York.

Stannard, David E. (1992). American Holocaust: Columbus and the Conquest of the New World. New York: Oxford University Press.

Starhawk. (1982). Dreaming the Dark: Magic Sex and Politics. Boston: Beacon Press, 1997.

Steifelmeier, Dora. (1977). “Sacro e Profano: Note Sulla Prostituzione Nella Germania Medievale.” Donna, Woman, Femme n. 3.

Stern, Steven J. (1982). Peru’s Indian Peoples and the Challenge of Spanish Conquest: Huamanga to 1640. Madison (Wisconsin): University ofWisconsin Press.

Stone, Lawrence. (1977). The Family, Sex and Marriage in England, 1500‒1800. New York: Harper and Row.

Strauss, Gerald, ed. (1971). Manifestations of Discontent on the Eve of the Reformation. Bloomington: Indiana University Press.

____. (1975). “Success and Failure in the German Reformation.” Past and Present, n. 67, May.

Stuart, Susan Mosher. (1995). “Anci]lary Evidence For The Decline of Medieval Slavery.” Past and Present. N. 149, November, (3‒28).

Taussig, Michael T. (1980). The Devil and Commodity Fetishism in South America. (Fourth edition.) University of North Carolina Press.

____. (1987). Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing. Chicago: Chicago University Press.

Taylor, G. R. (1954). Sex in History. NewYork:TheVanguard Press.

Taylor, William B. (1979). Drinking, Homicide and Rebellion in Colonial Mexican Villages. Stanford: Standford Univerity Press.

Tawney, R. H. (1967). The Agrarian Problem in the Sixteenth Century. New York: Harcourt Brace.

____. (1926). Religion and the Rise of Capitalism. New York: Harcourt Brace.

Teall, J. L. (1962). “Witchcraft and Calvinism in Elizabethean England: Divine Power and Human Agency.”Journal of the History of Ideas, n. 23.

Terborg Penn, Rosalyn. (1995). “Through African Feminist Theoretical Lens: Viewing Caribbean Women’s History Cross-Culturally.” In Shepherd,Verene, Bridget Brereton and Barbara Bailey, eds., op. cit.

Thea, Paolo. (1998). Gli artisti e Gli ‘Spregevoli’ 1525: la creazione artistica e la guerra dei contadini in Germania. Milano: Mimesi.

Thevet, André. (1557). Les Singularitez del la France antaretique, autrement nomme Amerique, et de plusieurs de terns et isles decouvertes de notre temps. Paris.

Thirsk. J. (1964). “The Common Fields.” Past and Present, no. 29, 3‒25.

Thomas, Edith. (1966). The Women Incendiaries. (Translated from the French). New York: George Braziller.

Thomas, Hugh. (1997). The Slave Trade: The Story of the Atlantic SlaveTrade, 1400‒1870. New York: Simon and Schuster.

Thomas, Keith. (1971). Religion and the Decline of Magic. New York: Charles Scribner’s Sons.

Thompson, E. P. (1964). The Making of the English Working Class. New York: Pantheon.

____. (1991). Customs in Common. Studies inTraditional Popular Culture. NewYork:The New Press.

____. (1991a). “Time, Work-Discipline and Industrial Capitalism.” In Thompson (1991), 352‒403.

Thorndike, Lynn. (1958). History of Magic and Experimental Science. 8 vols. (1923‒58). Vol. VIII. New York: Columbia University Press.

Tigar, Michael E., and Medeleine R. Levy. (1977). Law and the Rise of Capitalism. New York: Monthly Review Press.

Tillyard, E. M. W. (1961). The Elizabethan World Picture. New York: Vintage Books.

Titow.J. Z. (1969). English Rural Society. 1200‒1350. London: George Allen and Unwin Ltd.

Trachtenberg, Joshua. (1944). The Devil and the Jews: The Medieval Conception of the Jew and its Relation to Modern Anti-Semitism. New Haven:Yale University Press.

Trevor-Roper, Hugh R. (1956). The European Witch-Craze of the Sixteenth and Seventeenth Centuries and Other Essays. New York: Harper & Row, Publishers, 1967.

____, ed. (1968). The Age of Expansion. Europe and the World: 1559‒1660. London.Thames and Hudson.

Trexler, Richard C. (1993). The Women of Renaissance Florence. Power and Dependence in Renaissance Florence. Vol. 2. Binghamton, NY: Medieval and Renaissance Texts and Studies.

Turner, Bryan S. (1992). Regulating Bodies: Essays in Medical Sociology.New York: Routledge.

Underdown, David E. (1985). Revel, Riot and Rebellion: Popular Politics and Culture in England, 1603‒1660. Oxford: Clarendon Press.

___. (1985a). “The Taming of the Scold: The Enforcement of Patriarchal Authority in Early Modern England.” In Fletcher & Stevenson, eds., op.cit., (1985), 116‒36.

Vallejo, Eduardo Aznar. (1994). “The Conquest of the Canary Islands.” In Schwartz, ed., op. cit., (1994).

Vaneigem, Raoul. (1986). The Movement of the Free Spirit. (Translated from the French). New York: Zone Books.

Van Ussel, Jos. (1970). La repressione sessuale. Storia e cause del condizionamento borghese. (Translated from the German). Milano: Bompiani.

Vauchez, André. (1990). Ordini mendicanti e societa’ italiana XIII‒XVsecolo. Milano: Mondadori.

Vesalius, Andrea. (1543). De Humani Corporis Fabrica. Edited by O ’Malley, op. cit.

Vigil, Mariló. (1986). La vida de la mujeres en los siglos XVI y XVII. Madrid: Siglo veintiuno de Espana Editores.

Vives. Juan Luis. (1526). De Subvention Pauperum sive De Humanis Necessitatibus. Bruges.

Volpe, Gioacchino. (1922). Movimenti Religiosi e Sette Radicali Nella Societd Medievale Italiana. Secoli XI‒XIV. Firenze: Sansoni, 1971.

_____. (1926). Ⅱ Medioevo. Firenze: Sansoni, 1975.

Wakefield, Walter L. and Austin P. Evans. (1969). Heresies of the High Middle Ages. New York: Columbia University Press, 1991.

Wallach Scott, Joan.(1988). Gender and the Politics of History. New York: Columbia University Press.

Wallerstein, Immanuel. (1974). The Modern World System: Capitalist Agriculture and the Origins of the European World Economy in the Sixteenth Century. New York: Academic Press.

Watson, R. (1966). The Downfall of Cartesianism, 1673‒1712. The Hague: Martinus Nijhoff.

Weber, Max. (1920). The Protestant Ethics and the Spirit of Capitalism. (Translated from German). New York: Charles Scribners Sons (1958).

Werner, E. (1974). “Poverta’ e ricchezza nella concezione degli eretici della chiesa orientale e occidentale dei secoli X‒XII.” In O. Capitani, ed., op. cit., (1974).

Westermarck, Edward. (1906‒08). The Origin and Development of Moral Ideas Vol. 1 London: Macmillan Company (1924).

Wiesner, Merry E. (1986). Working Women in Renaissance Germany. New Brunswick (NJ): Rutgers University Press.

_____. (1993). Women and Gender in Early Modem Europe. Cambridge: Cambridge University Press.

Wightman.W. P. (1972). Science and Renaissance Society. London: Huitchinson University Library. Williams, Eric. (1944). Capitalism and Slavery. New York: Capricorn Books.

Williams, Marty and Anne Echols. (2000). Between Pit and Pedestal. Women in the Middle Ages. Princeton:Marcus Wiener Publications.

Williams, Selma R. and Pamela Williams Adelman. (1992). Riding the Nightmare: Women and Witchcraft from the Old World to Colonial Salem. New York: HarperCollins.

Williams, Walter L. (1986). The Spirit and the Flesh: Sexual Diversity in American Indian Culture. Boston: Beacon Press.

Wilson, Charles. (1965a). England’s Apprenticeship, 16031763. New York: St. Martin’s Press.

_____. (1965b). “Political Arithmetic and Social Change.” In Charles Wilson, op. cit., (1965a), 226ff.

Wilson, Stephen. (2000). The Magical Universe: Everyday Ritual and Magic in Pre-Modem Europe. London and New York: Hambledon.

Winstanley, Gerrard. (1649). The New Law of Righteousness. In Gerrard Winstanley, op. cit., (1941)

_____. Works. Ithaca: Cornell University Press, 1941.

Woolf, Virginia. (1929). A Room of One’s Own. New York: Harcourt Brace Jovanovich Publishers, 1989.

Wright, Lawrence. (1960). Clean and Decent. NewYork:Viking Press.

Wright, Louis B. (1935). Middle-Class Culture in Elizabethan England. Ithaca (NY): Cornell University Press, 1965

Yates, Francis. (1964). Giordano Bmno and the Hermetic Tradition. Chicago: The University of Chicago Press.

Zemon Davis, Natalie. (1968). “Poor Relief, Humanism and Heresy: The Case of Lyon.” Studies in Medieval and Renaissance History, vol. 5, no. 27, 246‒269.

Ziegler, Philip. (1969). The Black Death. New York: Harper and Row, Publishers.

Zilborg, Gregory. (1935). The Medical Man and the Witch During the Renaissance. Baltimore: Johns Hopkins Press.

Zolkran, Durkon. (1996). The Tarot of the Orishas. St. Paul (MN): Llewelly Publications.